Tag Archives: Kingdom of God

Simon, Peter, Simon (Part 4)

Not long after the second time of announcing Simon’s change of name, Jesus finally calls him Peter.   The only recorded instance of Jesus calling Simon by the name Peter is recorded in Luke 22.34.  Jesus uses the name Peter when he prophesied that Simon was about to deny him three times that night.  Ouch.

Why did Jesus wait until this moment to call him Peter?  It seems so contrary to the new name.  This is the occasion when Simon is the least rock-like.  Why not call him Peter after one of his many declarations of truth, or demonstrations of faithfulness?  Why not call him Peter after he walked on water!?!  Why wait to call him by this name of ‘rock’ when you’re telling him he will be very un-rock-like?  Why use this name to tell Simon he will betray his friend, the one for whom only moments previously he had said he would lay down his life?

“Peter, before the rooster crows you will have disowned me three times.”

When the soldiers came to arrest Jesus, Simon took up the sword – some would say that is rock-like behaviour when your mentor and rabbi is being abused and unfairly treated.

When Jesus was taken in for questioning, Simon and John talked their way into the courtyard – some would say that is rock-like behaviour to stay aware of what is happening to your friend and teacher.

But when he is questioned by a servant girl Simon operated in non-rock-like behaviour.  Some may say it didn’t really matter what a servant girl thought, Simon was focused on what was happening to Jesus.  The servant girl was a distraction. Simon wanted to find out what would happen to Jesus, so he let the denials flow and kept his attention on the court proceedings.

Imagine Simon’s fear and guilt when he heard the rooster crow.  Imagine the sinking feeling in his gut when he realised that these flippant denials to an insignificant servant girl really did matter.  Imagine the depth of shame and embarrassment as he made eye contact with Jesus.  What passed between them in that brief encounter?  How rock-like did Simon feel in those moments?

Simon…, Simon…, Simon…

Simon’s New Name: A Reminder (Part 3)

Peter is often considered the spokesman for the Disciples.  He is the one who said things before the others did and this tendency can create a view in the eyes of some that Simon Peter was impetuous; always speaking without thinking.  But, not everything Simon Peter said was unthinkingly rash.  Consider the time he asked Jesus to call him out of the boat because he wanted to walk on the water with Jesus.  In that instance Simon Peter demonstrated a rock-like faith that was based on understanding that a disciple is to be like his Master.  (see post)

Yet, even around this instance of walking on water, there is no mention of Jesus calling him Peter.  While I’d love to speculate on the conversations Jesus may have had with Simon Peter as they reflected on that event afterwards, the record of what was said gives no indication that Jesus used the name Peter.

Just in case Simon was doubting this different identity, or if he was beginning to think Jesus could possibly have forgotten, Jesus repeated his pronouncement of Simon’s new name toward the end of his ministry, after he asked the Disciples who they thought he was.  Simon Peter spoke up declaring that Jesus was the Messiah, the Son of God.  Jesus said to him, “Blessed are you Simon, son of John, for this was not revealed to you by man but by my Father in heaven.  I say to you that you are Peter (Cephas) and on this rock I will build my church; and the gates of hell will not be able to stand up against it” (see Mt 16.13-18).

This second instance, this reminder, of Simon’s new name came approximately 3 years after the first time Jesus said it.  That’s a long time when you’re in close relationship.  And, when you’re in relationship with the one who is demonstrating the power of God’s Kingdom (Lk 11.20), speaking the words of life (Jn 6.68) and having supernatural encounters with God (Mk 9.7), Simon could be forgiven for thinking that something like referring to one of your followers by the new name you’ve given him ought to be followed through.  “It’s been three years; you’ve told me this twice yet you’re still calling me Simon.”

For years I’ve pursued Him, giving away what He’s given me, doing everything I can to make steady progress toward the vision.

Simon…, Simon…, Simon…

 

Simon, Simon, Simon (Part 2)

One of the challenges we have when we read back on the life of Simon Peter and the other disciples is that we tend to read from a perspective of what we have learned.  When I read about Simon I automatically call him ‘Peter’.  (Even as I type this I am prone to type ‘Peter’ even when I’m trying to point out the difference between this and his original name, Simon.)

But, have you ever noticed when reading through the gospels (Matthew, Mark, Luke and John) that every time Jesus spoke to Peter he still called him Simon?  There is only one exception to this, which we’ll look at later.

The first time Jesus met Simon he said to him, “You shall be called Peter”.  Yet Jesus continued to call him Simon…, Simon…, Simon…

I was really surprised when I came across this.  I had grown so accustomed to knowing Simon as ‘Peter’ that I made that name-shift in my head when I read the stories about Simon or, as John often referred to him, Simon Peter.   But, by doing this re-naming as I read, I never recognised that Jesus continued to refer to Simon as Simon – even after giving him the new name of Peter.

Simon…, Simon…, Simon…

Why would Jesus do that?  Why give him a new name but continue to refer to him by the old name?  Did Simon have to grow into this new name….?  Were there things Simon needed to learn or graduate into before he could take on his new name?

Perhaps he did.  But can you imagine the doubts that could have been swimming through Simon’s mind?  Jesus gave me a new name but he still calls me by Simon, is there something I’m missing…?  Or, perhaps Simon had some sense of recognition that the new identity given by Jesus, ROCK, was too much of a stretch.  Jesus must see something in me that he would give me that name.  Peter resonates within me but I still feel that identity is too lofty for me to achieve.

I can imagine the doubts that must have run through Simon’s mind.  But what was he learning in the process?

I’ve learned through my process.  I have a vision that burns in my heart. “You shall be called Peter”.

Yet I remain in the process of learning.   Simon…, Simon…, Simon…

God Loves to Hide Stuff

I had been a Christian for a long time before I discovered how much of an adventure it could be to have a life with God.  When I first became a believer I was full of excitement and wonder at God, his love for people and the depth of meaning I was finding in so many things.  I spent hours devouring the Bible and lapping up the truths and principles I discovered within it.

Over time much of that excitement waned.  I didn’t grow cold, hard or disinterested (at least I don’t think so); but I lost much of the sense of wonder at God’s word.  I had gone to seminary to study the Bible.  I learned some Greek and a bit of Hebrew so I could understand the rich heritage and context behind the original texts.  But somehow in that process I lost the thrill of discovering what God has for me.

Then, I came across a verse that opened a whole new understanding of how God operates.  Yes, operates.  Not just how he speaks to us, but how he relates to us, how he reveals things to us, how he leads us.  Proverbs 25.2 states, “It is the glory of God to conceal a matter, but it is the glory of kings to search out a matter”.   When I read this I stopped in my tracks.  I felt as if I’d just opened my eyes and was seeing, for the first time, what had always been right in front of me.

God hides stuff.  I understood that Jesus spoke in parables – he had a purpose for not disclosing everything to everyone all at once.  He wanted the hungry to come looking for the deeper meaning behind what he taught.  I got that.  But, for some reason, I didn’t transfer that understanding to God.  I just didn’t expect that God would ‘hide’ things.  After all, he is within me and through his Spirit he is revealing himself to me.  But this verse challenged a lot of my assumptions.

God likes to hide stuff.  But he doesn’t hide things from us, he hides things for us to find.  When I was a kid my mother, when giving us a special gift at Christmas or birthdays, would create a treasure hunt to add a bit more excitement into her giving us the gift.  I still remember going from room to room figuring out the clues she’d left until I finally found the console stereo turn-table at Christmas of 1980 (I know, showing my age again).

So, why is it so hard to accept that God would hide good things for us to find and discover?  Searching for the hidden treasures of his kingdom demonstrates that I’m hungry, that I’m expectant, that I have a hope and a faith that there is more available than I am currently experiencing.  Searching for what he’s hidden displays a trust that he has placed things within my reach and he is leading me toward himself as the ultimate treasure.  After all, he is the rewarder of those who seek him (Hebrews 11:6).

It is the glory of God to conceal but it is the glory of kings to search it out.

Compelled to Explore

I’ve often wondered what went through the minds of those who were explorers: David Livingstone, Ernest Shackleton, Lewis & Clark.

What was it like for them to plan their trip, predict the necessary supplies and embark on their journey not knowing what they would encounter?  Or what was it like for them to set off each morning not knowing what would be on the other side of the mountain?  What influenced their decision to cut a path through the forest or follow a river downstream?  More importantly what was the inner drive that motivated them to undertake what most people would have considered a foolish endeavour?

There are times I identify with these explorers.  Sometimes, I can feel their sense of adventure and excitement.  Other times, I imagine their apprehension.  But, most often, I relate to what I think drove them in their relentless pursuit of discovery.

Deep inside I have a conviction that there is more – a tangible ‘more’ that taps into the abundance of life Jesus promised.  This awareness of what God has made available drives me, compels me, pulls me to pursue him.  The irony is, I know this destination exceeds what I can imagine yet I have a clear, spirit-shaped sense of what it looks like.

With a confidence from the little I’ve experienced, I can almost see the blue-print and set out a faint shape of what the ‘more’ looks like.  But because the destination is, as yet, unseen I often feel my search requires laboriously cutting through vines and thick under-brush in the manner of the early explorers.

Undeterred by the struggle, the hunger in my spirit drives me on. It awakens my senses and I clear a path toward him.  I smell the fragrance of his presence; feel the gentle breeze of his whisper; hear the stillness of his voice and recall the goodness I have tasted; so I pursue.

Most have put down roots in the long-cleared settlements. Having no desire to explore seeming uncharted areas, their voices rise in my direction, “There’s nothing more to be discovered”, “Why put yourself at risk?”, “But we’ve formed a settlement that’s big enough for everyone”.   Yet I am not satisfied.  There must be more.

I have already made mistakes, taken wrong turns and wrestled with the questions of returning to the settlement.  But my inner longing fuels the compulsion to search, to forge ahead, to risk. There must be more.  I know there is more.  I must have more.

 

I press on to take hold of that for which Christ Jesus took hold of me.

 

Experience Provides the Proof

Elisha asked for a double-portion of Elijah’s prophetic anointing.  With a response that sounds a bit like he was scratching his head wondering if this could be possible, Elijah told Elisha, “If you see me when I am taken, it will be granted” (2 Kings 2.10).

When Elijah was taken up in the whirlwind Elisha saw it and picked up the cloak that Elijah had dropped.  While there was no physical indication that anything had changed, Elisha was faced with the choice.  Would he test the word of the Prophet to prove whether it would be true?

He had seen Elijah remove his cloak, roll it up, hit the water to make a dry passage across the river bed.  So that was the way he tested to see if he’d been given the double-portion.  Hitting the water with the cloak was a physical act that caused a supernatural response.  When the water parted, Elisha knew that things had changed.

Elijah then had to apply belief that this initial experience provided proof that the request was granted – he would need to apply faith to the expectation that he would see the fullness of the double-portion.

Elisha could have doubted, and allowed his doubt to stop him from testing the promise.  What if it doesn’t work?  What if the water doesn’t part and the other prophets see me?

Sometimes, the only way to find out if what we’ve requested has been granted is through trying.   Experience usually requires taking a risk.

Proving the Kingdom

When King Saul wanted young David to wear his armour before going out to confront Goliath, David responded:   “No, I cannot wear this. I have not proved it.”

David did not want to wear the armour because he didn’t have any experience in wearing or using such equipment. He was not used to it. He had not tested it. He had not proven its effectiveness.

As we use something and experience it’s effectiveness we can stand over it; vouch for its value; be confident in its functionality; prove its worth.

 

The biblical language is similar to what Paul used in Romans 12.2.

“…be transformed by the renewing of your mind. Then you will be able to test and approve the will God…” (NIV)

God has an expectation that, as our minds are renewed, we will learn his will to the extent that we can recognise it, test it, stand over it and approve it.

While it is good to hear teaching and grow familiar with biblical doctrine; have I ‘proven’ it for myself?

While it is helpful to be around others and learn from their ministry experiences; have I ‘proven’ it for myself?

This implies that life will provide opportunities to experience the benefits of God’s will as we make decisions through daily living. In applying God’s Word to every-day circumstances, we learn to ‘prove’ the truth of his Word and experience the benefits of recognising his good, pleasing and perfect will.

Family in the Kingdom

Many of us have a perception of God that is quite different from who he actually is. Even though I grew up in a churched culture the way I thought about God was not the way I now understand He has revealed himself through Scripture.

Society has carved out an image of God in which he is perceived as harsh, vindictive, self-centred and angry.  Ironically, though, the society which has created that image also exhibits the habits and lifestyle patterns of a spiritually fatherless generation.

God has always been about family.  From the outset his intention was that mankind would be fruitful and multiply – and maintain their relationship with him. After mankind turned away (Gen 3) God did not give up.  His promise to Abraham was to, through him, establish a nation and that meant Abraham having an heir (Gen 12.2-3; 15.4).  Throughout Old Testament history, God spoke of ‘his people’ (Ex 19.4-6) his dwelling with them (1 Chron 22.10), caring for those without families (Ps 67.5-6) and his desire for his people to bless all nations (Is 61.1-11).

The most clear example we have of God is through the life of Jesus who was the perfect representation of God (Hb 1.3) and all who saw or heard Jesus had seen the Father (Jn 5.19,14.9).

Jesus spoke of God as Father (Jn 15.1, 9; Mk 1.36).  He explained that we become a child of God (Mt 6.32, 7.11) through the relationship we have with him (Mt 28.20; Jn 16.13).  Jesus also spoke of the house that God the Father is preparing for us (Jn 14.2).  The New Testament authors reinforced the concept of family (1 Tim 3.5) and the household of God (1 Pt 4.17).

I Do Not Give As the World Gives

I do not give as the world gives. (John 14.27)

While he was explaining the role of Holy Spirit after his resurrection, Jesus interjected a statement about giving the disciples His peace – “My peace I give you”.  Then he followed by telling them, “I do not give as the world gives.”

So, even though Jesus wasn’t discussing the differences between his Kingdom and the world’s system it was a point he felt needed to be restated.

I do not give as the world gives.

This is one of those statements that I’ve glossed over so many times without stopping to think about what Jesus was actually saying; “I do not give as the world gives“.

I’m now faced with a lot of questions: How does “the world” give?  What is the world able to give?  How do I receive when the world gives?  How am I changed, improved when I receive from the world?

This is one of those statements that provide insight into what Jesus meant when he said in a later conversation, “I have more to say to you but you cannot bear it now” (Jn 16.12).  I’m sure he had a lot more he wanted to say, a lot more information he wanted to impart to his followers but, for whatever reason, they were unable to handle the ‘more’ he had for them.

I do not give as the world gives.

The pregnancy of this statement spurs my mind to race along with my spirit in a whirlwind of faith-filled hope that I might possibly grasp a portion of what he means. “I do not give as the world gives.”

Imagine what that could mean….

… When I give there are no refunds or exchanges because my gifts are perfectly suited to the one who receives them.

… When I give, I do so simply because I love and because my Father first loved you.

… When I give, I only give what is good – because I am all loving and always good. I and my Father only give good gifts.

… When I give, what is given actually increases in size, scope and magnitude.

… When I give, I can do it in such a way that the thing given is received in seed form. To receive and grow in what I’ve given all you need to do is incline your heart toward me, even ever-so-slightly, and Holy Spirit will cause that seed to spring to life within you.

… When I give, I keep things interesting for you. There are some things I will give more quickly because I know that you need them (Mt 6.32) but there are some things that I will conceal in order for you to search and discover them on your own (Pr 25.2).

… I do not give as the world gives but neither will I give you everything all at once or at the first request.  Some things you will be surprised that I’ve given them to you.  Some things you need to prepare your heart in order to receive them.  Some things you need to be hungry enough to be prepared to receive that for which you ask.

 

Fullness Measured by Overflow

In the Kingdom of God things are measured and accounted for differently than they are in the ‘natural’.

In the natural, the more things you hold onto the more you retain. But in the Kingdom, the more you give away what you have, the more you get in return.

When I hear the expression that someone is full of the Holy Spirit, my mind often creates an image of a tall glass or jug that is so full of liquid that it can’t be picked up without spilling. When I was a kid, I remember testing my skills at seeing how much milk I could pour into a glass without it spilling over. This usually ended up with me cleaning up spills after being reminded by my mother of the waste and mess caused by my experiments.

When we think of being ‘full’ after eating a big meal the meaning behind what we’re saying is that we need to stop eating or we’ll make ourselves sick.

When I put fuel into my car to fill up the tank I want to be careful to stop when the tank is full or the fuel will splash out of the tank and be wasted.

In these examples fullness always has a limit. Fullness usually stops short of being completely full, because if it exceeds the limits of the container there are negative consequences. To cater for this, most containers are now manufactured with a safe “fill-level” so the contents of the container do not come into risk of damage, waste or cause the container to become over pressurised.

How much of this type of thinking has affected the way I understand what it means to be full of Holy Spirit?  Do I unconsciously put limits on what it means to be filled with Holy Spirit?  Do I somehow put restrictions on Holy Spirit and reduce the fill-level that can be achieved within me?

The Bible doesn’t seem concerned with the concept of over-filling, but refers to fullness in an unlimited way.  For instance, Jesus came to give life in abundance (Jn 10.10). But what does this abundance look like? How do we move from a mind-set of restriction to a mind-set of potential and abundant provision?

But the Bible takes the idea of abundance a step further. In Luke 6, Jesus speaks of the overflow that we receive when we obey his teaching and ‘give away’ what we’ve learned.

Give and it will be given to you. A good measure, pressed down shaken together and overflowing will be poured onto your lap. For with the measure you use, it will be measured to you. (Luke 6.38).

The context is in reference to our willingness to forgive others and in doing so, we will receive mercy. But understood within the concept of overflow we begin to see that God is revealing to us a principle of his Kingdom: The more we give what God has given us, the more he gives us in return (Mk 10.29-30).

When we wisely use what God has given, he rewards us with an astounding level of increased blessing and responsibility (Lk 19.17).

When we choose to seek first His Kingdom and his righteousness, even to the extent of forsaking deep, personal and emotional ties, we will receive a multiple benefits of his Kingdom in this life.

God’s generous nature and willingness to be extravagant is shown in numerous examples throughout Scripture. When God gives, he does so with extreme generosity.   When he gives, he watches to see how we will put his gifts to use – and he is ready to give even more as we do.

So, when I think of being full of Holy Spirit, I’m learning not to think in terms of restriction. I’m learning to believe that fullness of Holy Spirit is measured by the overflow. How much of Holy Spirit am I able to contain? Well, that depends on how much of Holy Spirit I am able to give away.

If I give love and peace to others – even those who are not extending love and peace to me – the promise is that God will fill me with an even greater experience of his love and peace. If I am kind and gentle to others, the promise is that God will give me an increase in kindness and gentleness. This regular flow of the characteristics of God’s nature alters my own make up, transforming my character so that, through my participation with him, I am being changed into his likeness.

If I am regularly pursuing him for the infilling of his Spirit, then I have more of him to give away. The more I give of what he’s given me, the more he continues to give – a good measure, pressed down, shaken together and overflowing being poured into my lap.

 

Sean Copeland  01/Nov/15