Two of the gospel writers tell the same story in a slightly different way. Mark writes that Jesus said, “Consider carefully what you hear” (Mk 4.24). But Luke, in his retelling, writes the words of Jesus this way, “Consider carefully how you listen” (Lk 8.18).
The general context of Luke’s version is much the same as the context in which Mark tells the story. In both gospels, Jesus is teaching that what is hidden will be brought out into the open so it is important to consider carefully how (or what) you hear. Both authors even use the same Greek words for consider carefully (it can also be translated as “be careful”, or “pay attention”).
The difference between the two versions is in the grammatical construction. Mark clearly uses ‘what’ and Luke clearly uses ‘how’. The translations of these are not interchangeable nor are they usually interpreted the same. So, it would appear, each author intended to communicate a different perspective on the same story. Mark wanted us to think about ‘what’ we hear. And Luke, wanted us to think about ‘how’ we hear. Fascinating.
Before coming across this statement in the book of Luke I don’t know if I ever really gave consideration to how I listened. Sure, I’ve thought about the mechanics of how – my employers have even paid for me to take personal development courses designed to help me become a better listener. But somehow, I don’t think Jesus was indicating that he wanted us to use NLP strategies or reflective listening principles.
In the natural I can look at ways to break down the listening process. In the first part, we listen by hearing words which convey thoughts, concepts and ideas that articulate a message with a particular meaning. The second part of listening, is when we use logic and reason to judge the validity and accuracy of what we hear against accepted principles or facts.
I’m also aware of times when I’ve been able to listen beyond the words of what someone is saying in order to understand the ‘heart’ of what they’re saying. But, in these circumstances, I can often explain my ‘discernment’ by reading their non-verbal cues, listening to the tone of their voice, or asking Holy Spirit for wisdom to understand the person’s needs.
But, somehow, I don’t think that is what Jesus is getting at when he says to consider carefully how we listen. Perhaps he is telling us to be a little more aware of how we judge the validity or accuracy of what we hear. Perhaps he is warning us about the way in which we tend to filter what we hear through the paradigm of what we think we understand.
But, these considerations seem to put more emphasis on listening with the mind. And in biblical perspectives, the heart plays a greater role in discerning than does the mind. So, I’m left sensing that Jesus is saying something more. I can’t help concluding that he is trying to get us to consider the role our heart plays in how we hear what God is saying?
The mind will usually attempt to break down what we hear into something we can easily comprehend or categorise. We often seek understanding in order to have an explanation – and we often find a type of peace when we can explain something, or when it “makes sense”.
But the heart has a greater capacity for spiritual engagement; it has a different way of understanding. The understanding of the heart often embraces ideas, concepts or principles that we cannot yet explain. It is through this embrace that we discover more of the ‘peace that passes understanding’ (Phil 4.7).
Consider carefully how I listen.