Category Archives: Transformation

The Life in Jesus’ Words

After one of Jesus’ teachings most of those listening, including many of his followers, left Jesus saying things like, “This teaching is too difficult to follow.”  Jesus asked the 12 disciples if they wanted to leave as well but Peter responded on behalf of the group saying, “Where would we go?  You have the words of eternal life” (Jn 6.68).

There is something that happens within the person who hears the words of Jesus.  Although it is intangible it can be, at the same, very tangible.  The internal sense of weightiness, conviction and hope are all thoroughly tangible sensations that one can experience when the words of Jesus are heard.

The Prophet Jeremiah described the words of God as a fire in his belly that he could not contain (Jer 20.9).  Paul described the words of God as a purifying, cleansing water (Eph 5.26). The author of Hebrews said the words of God are ‘sharper than a sword that divides spirit and soul’ (Heb 4.12) And the disciples on the road to Emmaus recognised their hearts were burning as the risen Jesus spoke to them (Lk 24.32).

All of these sensations – these tangible manifestations within those who hear God’s words – are a component of what Jesus described when he said, “my words are spirit and they are life” (Jn 6.63).  The alive-ness of his words and the substance of his Spirit cause a sensation in us that is often difficult to describe – yet it initiates an experience that leaves an indentation in our thought process.

The words of Jesus do not just stir, burn or stimulate; they are an ongoing source of life within us affecting who we believe, the way we think and, consequently, how we live.

Words of Jesus

Jesus is the ultimate example of the power of words.  He is the living word – he is the WORD made flesh (Jn 1.1-3).  Jesus was with the Father during the creation process, and through him all things were created.  Is it a coincidence, then, that creation was brought into existence through the spoken word (Gen 1.3; Col 1.16).

Jesus told us that his words will never pass away (Mt 24.35).  How could they?  His words are Spirit and they are Life (Jn 16.13).  His words were not just sounds emanating from his mouth.     The very essence of his words was life.  Their very substance was spirit.  His words do not merely communicate life; they do not just contain life – they are life.  Because of this Jesus’ words do not, cannot, fade away or disintegrate.

His words are living and active.  From the moment Jesus spoke, his words have lingered in the realms of the Spirit; pregnant with creative power.  When we become exposed to those words, our spirit is quickened because the words are just as powerful today as when Jesus first spoke them.  They retain the fullness of his nature and carry the goodness of his promises.

Many have attempted to relegate the statements of Jesus to the mere sayings of a prophet, a philosopher or a wise teacher.  The only way one can relegate his words to this human level is through the hardness of our heart.  But no matter how hard it may have become, the heart that hungers can be made soft again.  Once alerted to the life-giving sustenance of his words, the heart quickly acknowledges that bread alone will no longer satisfy (Dt 8.3; Mt 4.4).

And that seems to be one of the main purposes for the words spoken by Jesus.  His intent was to help people hear, see and understand the Father (Jn 14.9).  One way he did this was by speaking only that which he heard the Father say (Jn 5.19).  And, because Jesus revealed and declared the purposes of God, His words that continue to linger will not return to him empty but will accomplish the purposes for which he sent them (Is 55.11).

Words

Words.  We use them all the time.  We use words to communicate; to express an idea, a thought or an emotion.  We use words to entertain; to sing a song, tell a story or share a joke.  We use words to conduct business; to promote a cause; to influence others.  Sometimes, we use words without fully thinking through the way others will hear the words – so we often must use words to clarify, to apologise or seek forgiveness.

Words are powerful.  Words create new realities; new possibilities.   Words can inspire, convey truth, elevate thoughts, ignite hope and impart faith.   Words can change someone’s demeanour; someone’s outlook; someone’s perspectives.

Words can build up and words can tear down.  The words we speak can discourage, distort truth, dampen hope, spark conflict, invite chaos and perpetuate fear.  In this context, the message of Proverbs is a stark reminder; “Life and death are in the power of the tongue” (18.21).

The power to bring life and death through the spoken word is available to all.  This power is a natural ability which carries a spiritual reality, which is true for those outside the Kingdom just as it is for those within the Kingdom.

But for those of us inside the kingdom, those within whom Holy Spirit dwells, the choice of words is even more important.  This is true for several reasons.  One of the main reasons is found in Jesus’ statement,  “It is from the overflow of the heart that the mouth speaks” (Lk 6.45).

What are the reservoirs from which my words come?

Who, not What

The Church has spent far too much time teaching people what to believe.   Correct doctrine; right theology;  acceptable behaviours;  this is the way to expresses our faith; this is what decently and in order looks like…  All of these things have a degree of importance but, somehow, they have become the focus.  Too many church communities have spent so much energy on these and we’ve not equipped people for the most important thing.

Our focus should not be on WHAT we believe; our focus should be on WHO we believe.

The Church has, since the 1940’s, taken an apologetic approach to teaching.   With a motivation to protect people from the rising tide of secularism and rationalism, the Church began to teach people how to defend themselves against the challenges of those who did not believe.

While that may have been necessary given the cultural influences at the time the Church has, to this day, continued to teach people what to believe at the expense of helping them discover who to believe.  In our attempts to counter-act a rationalistic, materialistic, humanistic and pluralistic worldview we have tried to teach people a list of doctrines rather than helping people discover who God truly is.

Admittedly, our intentions have been for the good of people, but the questions need to be asked.  After generations of telling people what they should believe, is the average church-goer becoming more like Jesus?  Are we increasingly displaying the heart and character of God?  Do we, those set apart as God’s holy people, have reputations among society as being ones who exemplify the fruit of the Spirit?

We have put so much effort into methods and practices that we have, effectively, taught people a list of rules and behaviours.  In doing so, we have firmly established Christianity as a religion.  But what we need is to remember WHO it is we’re in relationship with.

  • Love isn’t something we should ‘do’ because we’ve been taught how to behave; Love is part of our nature as we become more like our Father.
  • Prayer isn’t a technique or a chore; prayer is communication with our loving Father
  • Sharing God’s grace and mercy with others isn’t a programme or a method; mercy is a natural expression of our love of God and our compassion for people.
  • Learning to hear God’s voice and know his presence is not something we strive for and then give up if we “don’t feel like it”.  Developing our relationship with him is the one thing we pursue because he is good and being with him is important to us.

I believe the Church needs to reconsider our approach to preaching, teaching and mission in order to model for people a life of personal encounters with God through which they will learn to develop and deepen their relationship with Him.  I humbly acknowledge the challenge of this view but am increasingly convinced of its necessity.

Focusing on WHAT we believe leads us to behaviours but focusing on WHO we believe leads us to becoming like him.

I know him who I have believed and he is able to guard that which I have entrusted to him (2 Tim 1.12)