Monthly Archives: February 2017

Re-Learning Belief

Jesus taught that we should consider carefully what we hear.  Then he taught that we need to consider carefully how we listen.  In both instances, Jesus instructed his followers to interact with him in two ways.  First, he had an expectation that his followers would engage with the content, meaning and implication of what he has taught.  Secondly, he had an expectation that his followers would recognise, identify and participate with the variety of communication methods he uses to instruct us.

In taking seriously the instruction to ‘consider carefully how we listen’ it becomes evident there is a wide spectrum on which we might respond to what we’ve heard.  For instance, at one end of the spectrum, we could respond with a confident, matter-of-fact faith that simply acts on the basis that Jesus means what he says (Lk 7.1-10, see post).  At the opposite end of the spectrum would be those who whole-heartedly rejected Jesus and completely disregarded what he said (Jn 11.47-50).  At some point on the spectrum would be the ones who heard his teaching, recognised his truth and responded but, at least for a time, weren’t overt in the way in which they lived out that belief (Jn 19.38, see post).  Most of us would land on the spectrum somewhere between the Centurion and those who tried to figure out how to live what they believed.

One of the things I’m humbled by – and asking Holy Spirit to help me in – is the wide variety of places I land on this spectrum, depending on the heart issue I’m investigating at any given time.  In some areas, I have heard Jesus’ words and find it somewhat easy to respond in a measure of confidence, peace or rest – because I have an assurance of how God has spoken to me or demonstrated himself.  Perhaps it was a past encounter or perhaps it was the clarity in which I heard him; but standing in these places my feet do not easily slip.

However, in other areas where I am learning to apply the lessons we’re discussing, I don’t feel as steady on my feet.  In some of these areas, I find myself unsteady; revisiting previous intentions, listening for wisdom that leads to stability.  Some of these areas, while they are not new, carry what feels like new lessons; as if the practice of considering carefully how I listen brings fresh instructions.  It’s as though, by taking his instruction more seriously the last few years, I’m re-learning how to believe what Jesus taught and thereby, discovering HIM more deeply.

I wish I could say I always live with the faith of the Centurion or the Syrophoenician woman.  But, I often relate with those who presented their need, expressed their confusion or admitted their lack of faith.  In these times, with desire for a deeper experience of what Jesus taught, the following stories help me refocus on the content of Jesus’ message and prompt me to consider more carefully how I listen.

When fear or doubt get in the way of belief:  “Don’t be afraid, just believe….” (Mark 5.36)

When I get frustrated with a lack of breakthrough, healing or change:  “I believe, help me overcome my unbelief… “  (Mark 9.24)

When I feel confused, uncertain, or at a loss for direction: “Don’t let your hearts be troubled.  Believe God, Believe me also”  (Jn 14.1)

When I consider carefully what I hear and how I listen, many Scripture verses take on new meaning.  The freshness of HIS voice peels back the layers of familiarity and invites me into a deeper experience with HIS words.

“I am the Way, the Truth and the Life” (Jn 14.6)

 

I am learning to come to him, listen to what he says and then put his teachings into practice (see post).  I am on a journey of rediscovering the practice of trust, of faith, of belief.

Struggles of a Secret Believer

As I read through the Scriptures I’m fascinated with the way different people responded to Jesus.  The poor and uneducated seemed to swarm around Jesus, following him from place to place and hanging on every word he spoke.  But the educated and, in particular, the religious leaders always seemed to be on the defensive or, even worse, on the offensive against Jesus.

It may be tempting to apply our 21st century awareness onto the historical and religious context of Jesus’ time and presume we understand the thoughts and motives of those people.  But, how often do we sincerely put ourselves into the shoes of those who were there?

For example, Scripture tells us there were some among the religious who believed Jesus but they were afraid to make that known publicly (Jn 12.42).  They were, in effect, ‘Secret Believers’.  One of the religious leaders, Nicodemus, seemed to be drawn to Jesus and went under the cover of night to meet with Jesus.

What was happening in the hearts of these educated and trained people?   What did they hear in Jesus’ words that was different from their religious and occupational standards?

These people were among the group of those who strategized ways to trap Jesus and who, ultimately, plotted to kill him.  They were working, socialising and living among some of the hardest-hearted people alive.  Yet, these ‘secret believers’ seemed to demonstrate a sensitivity to the heart of God.  What did they recognise within their hearts that prompted them to acknowledge Jesus in a way that went against the opinion, of their colleagues?

I’m intrigued by these ‘secret believers’.  Their hearts were clearly at odds with the conventional wisdom of their colleagues.  The Gospels articulate some of the things their minds struggled to come to terms with, “… this man comes from Galilee, but we know the Messiah will come from David’s line, and from Bethlehem” (Jn 7.42).  Yet Nicodemus was able to recognise that the signs Jesus performed were evidence that he was from God (John 3.2).

It may be easy for us to lump all the religious leaders into the same category of hard-hearted, arrogant, evil, etc.  But it is clear that some of these people were dealing with the same internal struggles so many of us have.

For example, how do I respond when I recognise that my heart clearly hears a truth – even when that truth is contrary to what I understand in my mind?  Adding to the challenge, how do I respond when doing so carries significant social or reputational risk?

At one point the temple guards had been sent to arrest Jesus but when they didn’t bring him in, their explanation to the chief priests was to say, “No one has ever spoken the way this man does” (Jn 7.45).  The guards heard something from Jesus and their hearts were affected to the degree they couldn’t bring themselves to obey the order they’d been given.  The Pharisees snapped back at them, “Have any of us or the rulers believed in him?  No! This mob knows nothing of the Law…” (Jn 7.49).

It is significant that Nicodemus spoke up at this point.  Perhaps their jibe that no one of their training or social standing were foolish enough to believe Jesus felt a bit like a slap in his face.  He needed to speak up, to challenge them; but he knew that a direct approach would only cause another angry outburst.  So, he challenged them on the basis of their own reasoning (Jn 7.51).  From this point forward, I think it is safe to say, Nicodemus was watched quite closely by most of the other Pharisees.

The next time we see Nicodemus, he, along with another ‘secret believer’, were using their financial means to provide for Jesus’ burial (Jn 19.38ff).  Both men held positions of significance within society.  Though, they kept their belief in Jesus secret while he was alive; at his death, these were the only men mentioned to carry out the most emotionally challenging of tasks.  Their beliefs were no longer secret.  These men were now firmly counted among the followers of Jesus.

While it is never easy, or fair, to judge what may have been happening in the hearts of others.  Investigating what we know of their circumstances can provide insight that may help inform the decisions we face.   Looking into the situation these ‘secret believers’ found themselves in, brings me back to the central point of our recent discussions.  Learning to give careful consideration to HOW we listen requires that we learn to recognise what our heart is hearing and that we learn to respond to that prompting.   Becoming better acquainted with WHO is speaking into our hearts increases our confidence of recognising HIS words which increases our courage to respond to what we hear – even if our peers do not understand.

Response of Faith

As we  learn to carefully consider what we hear, it may benefit us to look at examples of others.  We previously discussed how the writer of Hebrews painted a picture of those who did not consider what they had heard as having value and, therefore, did not combine it with faith.  By way of contrast, it will now be worth exploring examples of those who demonstrated a response of faith.

The New Testament is full of stories of people who came to Jesus for a healing or a miracle, which he provided for them.  But there are a few written accounts that absolutely amaze me.  These are situations in which Jesus himself said that the people would receive what they requested because of their faith.  Did you hear that?  In these situations the Bible doesn’t say, “Jesus had compassion on him and healed him.”  It says that in other places.  It doesn’t say, “Go and be healed of your disease”.  Again, that is in other passages.  No, in the situations mentioned below Jesus told each of the people involved it was THEIR FAITH that brought about the result they were seeking.

  • Woman with Bleeding (Mt 9.20-22; Mk 5.24-34)
  • Roman Centurion (Mt 8.5-10; Lk 7.1-10)
  • Syrophoenician Woman (Mt 15.21-28; Mk 7.24-30)

I have been spending a lot of time reading these stories and asking Holy Spirit to reveal what he was stirring in each person that prompted them to go to Jesus the way they did.  While each situation was different and each need was unique there are few things they all have in common.

Each request broke a social/cultural norm.  Each person had to step over a cultural boundary in making their request of Jesus.  But this boundary was not a small risk; they were putting everything on the line.  Imagine, the implications they faced!!  Because they received what they requested I would guess there were no negative social consequences – or, if there were, the people certainly didn’t care any longer.  But try putting yourself into their situation and consider the thought process they went through before they took the risk.

The woman with bleeding was considered unclean and, therefore, not allowed to be among a crowd in case she were to make everyone else ‘unclean’.   In addition, devout men would have gone to great lengths not to bump into a woman to prevent becoming accidentally unclean. By forcing her way through a crowd to touch Jesus, this woman crossed several social boundaries.

The Roman Centurion faced great risk to his career and his ability to maintain authority over his subordinates.  Ironically, this is the very understanding on which he based his request to Jesus.

The Syrophoenician Woman was a Gentile and, therefore, not considered part of God’s people; so not entitled to request anything of Jesus.  Further, as a Gentile, she would not have been allowed to enter the home of a Law-abiding Jewish person.  And, as a woman she was not considered of high enough standing for a Rabbi to speak with her.

Another thing they all have in common is, after the initial request, each person had a follow-up response to Jesus.  While this may not sound like a big step, it was.  Jesus was considered a Rabbi and the fact that so many people followed him and wanted to see him, his time was precious.  We can glean from the Gospel writers that Jesus was quick in his decision-making, direct with his questions and not overly concerned about pleasing everyone.  If someone had any hesitation in coming to him, a quick decision, a seemingly off-putting comment or a challenging question could have caused a person to second-guess their request.  But none of these people faltered under Jesus’ initial response.  They each responded to Jesus in a way that demonstrated to him they were operating in faith.

The way my mind works, it’s at this point I ask myself, what was going on in Jesus’ heart and his interactions with the Father as he listened to the person?  What language of the Spirit did he recognise from each person?  How did he move from agreeing to go to the Centurion’s house, to simply stating the man’s faith had granted him the request?   What was Jesus listening for when he reminded the woman that children must eat before the pets?  How did her response confirm that her heart was full of belief that he would grant her request?  And, how did his awareness of power leaving his body connect with the woman’s faith that pulled on that power?

I’m fascinated with all these stories and the way in which they can help us consider carefully how we listen.  Before these people approached Jesus they recognised something in what they heard about him or from his teaching.  And their response to what they heard, while it took great personal risk, demonstrated a belief in HIM that was greater than their obedience to cultural boundaries and understanding of personal circumstances.